3rd Compass -> Group News and Articles -> Balancing the Truth and Prayer

Balancing the Truth and Prayer (Teaching)
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Minister Ty Alexander
Updated 12/16/2023

God's guidance isn't always easy to understand
Let me start by talking about my first book, 3rd Compass - Navigating Reality and the Last Days[3.2.1]. I intended it to be a vehicle for evangelizing nonbelievers, as well as a tool for teaching believers about the complexity of our world. I tried to show how God made our reality confusing on purpose, but if we stop to look deeper at things, we can understand many whys and hows...
  • Why God made things so confusing
  • How does God want us to follow Him?
  • Why is there so much suffering in the world?
  • And how things in the Bible, like God's act of creation in six days, actually does make sense and is possible with how the universe works
I addressed these questions in my book. I also talked about signs, which God uses to try and guide us. Many years ago I did not believe in God or Christ, though I did accept there were spiritual things in the world. God made me a believer in Christ through wondrous signs He gave over a span of five or six years, before I came to believe. They made me wonder more about supernatural things and if someone was really trying to tell me something.

The first sign was a ticking clock of light, like golden sunlight, that glowed on the floor one morning. It appeared out of nowhere in a dim room with the curtains drawn. Nothing I did interrupted its projection. I waved my hand around it and the image remained unchanged on the floor. I couldn't figure out where it came from. Then I put my hand over it and the image was projected onto my hand. It was like the light materialized out of thin air. I knew it was something special and out of the ordinary, but I didn't understand what it meant. Sometime later, I consulted someone who suggested it could mean a new beginning of prosperity and richness, since sunlight usually means prosperity and the sign came in the morning.

Over a handful of years, God gave me more signs and nudges. They made me stop and wonder, but I couldn't understand their meaning. Then in 2008, God gave me a prophetic sign that really made me think, so He gave me enough to complete the picture and I could understand what He was trying to tell me.

God was telling me, "Find comfort in My Son, Yeshua (Jesus)," and that would be a new beginning for me, full of spiritual prosperity. When I understood the message, I was dumbfounded and awed. It didn't take long for me to accept that message and leave behind my old life and start a new life with Christ. Having so many signs line up was like holding a winning lottery ticket. How could I just throw it away?

That was when I started ministry and began writing that first book in 2009. Chapter Three gives more details about all the events that led me to believe. Little did I know that my new life in Christ would take many turns and be full of hardship. It took more years of following spiritual guidance for me to realize that sometimes God guides in pieces, like the clock of light and other signs that brought me to believe in Christ. I couldn't understand the pieces in the moment, but with more knowledge and guidance I could get the meaning.

God taught me that patience and self-control were key parts of a successful and mature walk with God. And wouldn't you know? Patience, longsuffering, and temperance are fruits of the Holy Spirit (Galatians 5:22-23).

God has given guidance like I had gotten throughout the Old and New Testaments. They need to be pieced together correctly to understand the whole. Christ's First Coming was one of those pictures that had many pieces in the Old Testament. And the details of the New Covenant is another picture hidden in the New Testament.

Another example is Acts 10, where God gives Apostle Peter visions to tell him all sorts of animals are now ok or "clean" to eat, since the Jews were commanded to only eat "clean" animals as defined in the Law of Moses/Moshe.

Peter protested and said, "I have never eaten anything impure or unclean," but God told him, "Do not call anything impure that God has made clean" (Acts 10:14).

Later, Peter was called to a centurion's house named Cornelius, who was told by an angel to get Peter days before. And when Peter arrived, he got a revelation with the help of the Holy Spirit in him. He realized the purpose of coming to Cornelius, who was a Gentile or non-Jew, went with the visions he had earlier and said, "I now realize how true it is that God does not show favoritism, but accepts from every nation the one who fears Him and does what is right" (Acts 10:34).

Peter understood that, like all animals being made clean to eat, God made His gift of eternal salvation in Christ available to even the "unclean" Gentiles - to everyone on earth (Acts 10:15, 10:34-48).

A very important point about Peter's revelation, though, is that it was properly put together by the Holy Spirit or the Mind of Christ that was within Peter, which we need to understand God, "for who knows a person's thoughts except their own spirit within them? In the same way, no one knows the thoughts of God except the Spirit of God" (1 Corinthians 2:11), so we absolutely need God's Spirit or mind to truly understand Him and His guidance. That involves the New Covenant, which I will come to later.

But I must point out that simply having all the pieces of the picture in front of you, like the Jews did as scholars of the Old Testament or Tanakh/Tanach, as they call it, is not all we need to understand God's guidance and scripture. The Jews knew the prophecies of the Messiah well, but they interpreted them by their minds and not by God's, and so when Christ came, most of Judaism completely dismissed Him and all the signs and miracles that came with.

So like that, the church today, also has fallen on too much worldly interpretation and not enough of what is truly from God, even though most Christians do have God's Spirit within them. This reality is what has brought the church to so much darkness and corruption.

One or two pieces of guidance, like the signs I got, may not have much meaning by themselves, but when we have the right pieces put together with revelation from the Holy Spirit, we get God's interpretation of things. For me, that happened when I asked a Christian about God's last prophetic sign to me before I believed.

This is important, because interpretation belongs to God, not man, since "no prophecy of scripture is a matter of one's own interpretation... but men moved by the Holy Spirit spoke from God" (2 Peter 1:20-21; Genesis 40:8). So if you don't have God's Spirit or Mind, then you will very likely not interpret God's guidance, such as scripture, correctly. I certainly did not see God in the signs He gave me, but the Christian I asked about them pointed me to out true God and His Son, Christ. After that, all the pieces and their symbolisms make perfect sense.

Needing not just the necessary pieces, but also the correct interpretations taught me not to jump to conclusions about God's guidance until I had enough information. I learned discipline and patience after I made errors by jumping to conclusions with too little information.

Unfortunately, running with bad interpretations is still a big problem I've seen in the church trying to follow God through both scripture and live spiritual guidance. Another problem is that the enemy (Satan and demons) can easily fake any spiritual guidance, such as words, visions, and dreams that people just assume is from God without question. Naive believers often fall into their traps and give absolute trust to "God" and people who they think only get direct guidance from God (see Light Within for details about how the enemy gives false guidance).

The need to examine things closely
However, through my years of ministry, I found that the enemy has much more power and influence in this age over believers than I could have imagined. God showed me this clearly by having me discern and identify all the false guidance and teaching being spread by the church. I found out that even if people are careful to try and examine things closely, it does NOT prevent the spiritual blindness and brainwashing that comes from accepting lies, which are especially hard to pick out from imposter spirits and false christ spirits that use the truth and claim to be God or His saints and angels.

Because false guidance and teaching is prevalent in the church and world, we have to examine everything very closely (1 Thessalonians 5:19-21), especially verifying it with valid scripture (see Errors of Truth and Choosing a Bible for more about valid scripture), like the Bereans did to verify what Apostle Paul and Silas taught (Acts 17:11). Simply following spiritual guidance blindly will lead to disaster if it is false guidance from the enemy, because their lies become hooks in you.

But verifying things with scripture is not the only thing we need. I've seen many in the church expound EVERYTHING must align with the Bible. This is true, as it is God's word and our foundation for the truth, but what most don't realize is, interpretations of scripture are heavily influenced by false teachings and darkness. How well can teachers and even scholars of scripture who believe in lies and false teachings verify the truth when they do not understand it correctly? Remember the Jews were and are scholars of the Old Testament, yet how far have they come to the actual truth two thousand years after Christ came?

The church is full of people, even long-time preachers, who do not have the discipline, experience, or God's anointment to teach, but they go about preaching as if they and their sect's doctrines are infallible, but in reality, they ally with the enemy by spreading much false teachings. So please heed the warning of Apostle James, saying, Do not become teachers in large numbers, my brethren, since you know that we who are teachers will incur a stricter judgment (James 3:1). If you feel called to teach for God, then make certain that is truly your calling, and make it your first priority to get your knowledge and teaching correct, so that you will not be judged more severely when you fail (stricter judgment), and also so that you do not get cursed, for giving false teachings is a sin that is cursed as Paul stated (Galatians 1:8-9).

So patience, discipline, experience, wisdom, and anointment are all needed to understand the full truth correctly. Another thing we need is balance - both emotional balance and the balance of Godly understanding versus worldly ways of thinking. We've all heard that love can blind us. Well, that bit of wisdom is no less true for love of God.

Sometimes we are so overwhelmed with love for God, especially when we first come to know Him and see the wonder and majesty of our Heavenly Father and all that He's done - it overwhelms us with joy, because we see there is real purpose in life and the world isn't just a big accident - but sometimes we focus so much on the joy and wonder that we are blinded by it and don't move onward from our first baby steps with Christ.

God wants us to rejoice in Him, certainly... we should, especially when we are downtrodden, but if we only focus on the euphoria and rapture of life with God, it makes us vulnerable to being manipulated by false teachings and we can actually become blind to the fullness of God's character, His kingdom, and the truth. There is much more that God wants us to understand then just to have zeal for Him. The enemy will use our passion for God to mislead and even usurp our relationships with Him, as I have found the church has fallen to through the imposters and false christs I mentioned, the Baals of this age.

Balancing love and wisdom
We need to balance our love for God with the knowledge of how spiritual things work, such as how His laws and commands continue to affect us today. They actually define His kingdom. In fact, they run the whole universe. People have developed the notion of karma because they see a cause and effect from good and bad behavior, but what most of the world fails to see is that most karma is actually the cause and effect of breaking God's laws and commands - either walking in them righteously so we get the benefits of His promises or breaking them, so we are cursed with judgment.

King David said, "Praise the Lord, my soul, and forget not all His benefits..." (Psalm 103:2-5). He's talking about God's bountiful blessings and great mercy when we walk righteously. So praise God always, but don't forget how to gain His benefits. We need to lean on Him as our guiding and nurturing Father, because He said if we'd just acknowledge Him, even His rebukes, He would be closer to us.

In Revelation 3:20, He proclaimed, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with that person, and they with Me." And in Proverbs 1:23, He says if we heed His correction instead of turn it away, He would give His mind and thoughts to us in abundance.

We need to be actively open to working with God, but the other side of the equation is how God wants us to love Him. It's more than our worldly notion of love for a parent or close friend.

What does love for God include?
We tend to think of great love for someone as general unconditional love that does not abate, even under difficult circumstances, disagreements, or strife. The Greatest Commandment would seem to say that was the only thing God meant by "Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength" (Matthew 22:37-38; Mark 12:29-30; Luke 10:27; Deuteronomy 6:5), but God has more in mind than a great passion for Him.

The apostle John clarifies this in 1 John 5:3 by saying, "In fact, this is love for God: to keep His commands." Yeshua (Jesus) also said in John 14:15, "If you love Me, you will keep My commandments." So it is faithful obedience to God's commands that is considered love for Him.

But why would He want us to focus on obeying His commands? Isn't faith and worship enough? Not if righteous action is absent, because "faith by itself, if it is not accompanied by action, is dead" (James 2:17) and in the same way, what good is our worship if we do not truly honor God with our actions? Yeshua talked about that when He said, "These people honor me with their lips, but their hearts are far from me" (Matthew 15:8; Mark 7:6).

He was talking about Jews following their made-up rules in favor of truly fulfilling God's laws and commands, many of which demanded love and generosity towards others. Their righteous action was absent.

But righteous action is a vague term. Can we understand what God wants on a better level? It goes back to 1 John 5:3, Love for God is to keep His commands. Why is that so important?

It has to do with the opposite of keeping God's commands, which is to sin - to break God's laws, not man's laws or what we may think are God's laws (1 John 3:4; Romans 3:20, 4:15, 7:7). Sin is action or inaction that goes against God's commands. We can only know sin by God's laws and commands, for without His definition there would be no sin (Romans 3:20, 7:7).

So now we can see that to keep God's commands is also to keep from sin. That's very important, because sin has serious consequences for us, as well as our children and descendents, even if we have eternal salvation in Christ. We have to remember that grace in Christ negates our eternal penalty for sin; the New Covenant guarantees our names are put into the Book of Life. It does not take away the consequences of sin in this life. God acts as Judge for everyone. He judges everyone's sins and repays us for what we do wrong (Colossians 3:25; Romans 2:5-16; Ephesians 6:5-8; Ezekiel 33:12-20; Jeremiah 17:10, 21:14, 25:14, 32:19; Numbers 14:18; Nahum 1:3; Proverbs 24:12; also Hebrews 12:4-11; 1 Thessalonians 4:6; Ezekiel 3:20). Even the angels are not exempt from being judged (2 Peter 2:4; Jude 1:6-7).

What is karma?
Remember the concept of karma? Most bad karma is actually the curses or negative effects of sin, which is God's judgment for breaking His laws and commands, so being cursed is simply having a judgment or bad consequence for sin. The church gets confused about curses and doesn't believe they can come to people saved in Christ, but if you understand what curses are, you can see how people can be both blessed and cursed if they belong to God.

God's kingdom and what He considers right are still defined by laws and commands, which also contain promises and covenants. So it's still important to understand our roles as His people with the knowledge of the effects of the laws and covenants that apply to us now.

Turn our hearts
It's not only a heart for God that should make us learn how to keep His commands and avoid sin, but we must also turn our hearts toward our children and families, because our sin can affect them. God said children and descendents, even up to four generations, can be punished for our own sins (for more about generational curses, see Myth: Children cannot get curses or judgment for parents' and ancestors' sins anymore in Light Within; Exodus 20:5; Leviticus 26:39; Numbers 14:18; Deuteronomy 5:9; Jeremiah 2:9,32:18,36:31; Hosea 4:6). We can see the effects of these generational curses everywhere when so many children get cancer, die prematurely, or get other bad curses. What sins did they commit to deserve so much suffering? We need to look to ourselves and be sure we do not bring bad things on our families because of our own wrongdoing. We have to think about other people when we are tempted to sin.

And likewise, children need to think of their parents and others in their behavior. God did not say the sins of children are punished upon the parents, but a child's unruly behavior can cause parents or caregivers to sin when they act in anger and become abusive. All of us are responsible for thinking of others, whether we are parents, children, caregivers, teachers, or someone in authority. Our sins can affect others and make sin multiply.

Remember the Second Greatest Commandment - to love one another as yourself (Matthew 19:19, 22:39, 5:43-44; Mark 12:31-33; Luke 10:27; Romans 13:8-10; Galatians 5:13-14; James 2:8; Leviticus 19:18), and just as God wants us to be obedient to Him, we should also love each other enough to be respectful and obedient to each other, within reason. For example, children should obey and honor their parents (Ephesian 6:1; Exodus 20:12; Deuteronomy 5:16; Matthew 15:4, 19:19; Mark 7:10, 10:19; Luke 18:20), but, parents should not be unreasonable or abusive with their children (Ephesians 6:4; Colossians 3:21), so do not force your children to do things you wouldn't do yourself. Walk with love for God and each other, balanced with the knowledge of the consequences of sin and disobeying God.

God Grew Tired Of Us
Has anyone read John Dau's book, God Grew Tired Of Us?

It's about John's flight with fellow war refugees from Sudan, which he said is the Land of Cush in the Old Testament, just under Egypt. He talked about how he fled on foot with thousands of other refugees, mostly children, who lost their homes and families. They crossed hundreds of miles of dry savanna, dangerous marshes, and crocodile infested waters to find refugee camps in neighboring countries. Many died along the way, murdered by hostile soldiers, starved, or succumbed to the elements.

The Lost Boys was what John's group of refugees were called. They had to flee several times as enemy troops forced them from one place to the next. At one time, there were so many refugees that their single file march took a whole day for the back of the line to pass through the point where the front had first set foot. They suffered many hardships, but some of them, including John, were granted asylum in the United States where they were able to renew their lives.

Throughout the book, John wondered why God made them go through so much suffering. I felt his sorrow as I read about their many long and difficult hardships, and I continue to feel great sadness for all the horrible events around the world that are taking and displacing so many lives. I know more difficult times are coming for people everywhere, because I understand why God brings judgment to the earth.

John Dau didn't quite understand why in his book, but I saw that God gave him a recurring dream to tell part of the story. John wrote:
"In my dream I sit atop an eight-foot-tall anthill and watch over my father's flock. As I perch there, I make toy cows out of clay. Beside me lie my knife, my stick, and my spear. I am chewing a sorghum stem and looking at my clay cows, when all of a sudden I hear something running. The curtain of grass opens, and I see a goat of mine, followed by a lion. The lion chases the goat around and around my anthill, and I think that perhaps the goat has run to me to get my help. I get up, grab my spear, and point it at the lion. The lion bows down, afraid of me, and freezes. I seize the lion by the tail and swing it around in a circle. I am so, so powerful. Holding the lion's tail like the handle of a whip. I beat the animal's body against the anthill. Still the lion refuses to move. I switch to my stick and beat the lion's head, then return to swinging it by the tail and whacking it against the hill.

When I look up from beating the lion, I see a group of boys having fun. I drag the lion to where the boys are playing. The boys ask me, 'Why are you killing that lion?' I say, 'If I kill this lion, he will not be able to attack my goats again.'

We talk like that for a while. In my dream I stand like a Dinka boy on watch, with my right leg straight, my left leg bent at the knee, and the handle of my spear tucked under my shoulder, its point stuck in the ground like a third leg.

'What do you want to do with that lion?' one of the boys asks.

'I want to throw it away,' I reply. 'I will take it far away and get rid of it so it cannot harm anything in my village again.'

I take the lion to a place where I can cast it into a swift flowing river, where the current will make it disappear. Just as I start to toss it in, though, it comes alive and stands up. In the blink of an eye, it grows strong again. The lion chases me, intent on catching and eating me. I run very fast, until I trip over a bunch of grass and fall. The lion leaps toward me, and I wake up."

(Dau, John Bul. God Grew Tired Of Us. pg 235)
John's dream interpreted
John said he did not know what the dream meant, but because I'm familiar with Biblical concepts and spiritual guidance, I could see a lot of meaning in it. It has to do with having further knowledge of the world, which we've been talking about.

First, John stands on an anthill in the dream. Ants symbolize workers, especially restless, hardworking people. Ant drones also symbolize unthinking laborers that go about business more on instinct than logical thought. John stands on the anthill to symbolize how he, as well as the church in general, stand on those kinds of work ethics. We will see in the meaning of this dream how the church goes about business like drones, because she is not thinking as deeply about God's guidance and spiritual things as she should be.

The toy cows John makes and looks at symbolize the church's sacred cows or false beliefs and incorrect doctrine that she unreasonably clings to, despite being shown that she is wrong. The cows are made of clay or earth to symbolize how those false beliefs come from worldly or earthy ways of thinking that do not come from God.

The lion symbolizes the enemy of mankind, Satan, who prowls like a roaring lion looking for someone to devour, from 1 Peter 5:8. It tries to kill a goat from his herd to symbolize how the enemy also tries to destroy the fruits of our crops and take our wealth, which they can do because of judgment for our sin. The enemy accuses us before God day and night (Revelation 12:10).

In the dream, John confronts and seemingly kills the lion, throwing it around, which symbolizes how we use our strength and authority in Christ through the New Covenant to fight and rebuke the enemy. That is why he feels so powerful in the dream and why the lion cowers at him.

In the dream he believes that killing the lion will protect his property and people, which represents how people think that simply rebuking the enemy will protect us. However, that is only partially true.

When he tries to discard the lion in the river, it comes back to life and attacks again. This refers to how the enemy cannot be "killed" or kept away permanently simply by rebuking or praying. God is trying to make John and the church aware that their current beliefs and knowledge about spiritual things is incorrect.

They're tripping on their false beliefs, which is symbolized by the bunch of grass John trips on, since overgrown grass symbolizes overgrown false beliefs. The end of the dream is saying how John and the church are missing the important knowledge of how God's laws and covenants work, because when we sin or break God's laws, we are open to being attacked by the enemy.

That means when we sin, whether we know it or not, judgment comes to us through curses, such as bad illness, accidents, misfortune, and loss of property and wealth. Rebuking the enemy and praying for help and deliverance does help, but the help can only be temporary if we continue to sin. That's why Yeshua told people to not sin anymore after he healed them, like the man He healed at the pool of water. He said, "See, you are well again. Stop sinning or something worse may happen to you" (John 5:1-14).

The only way to completely kill the lion in the dream is to become unaccusable before God, which means to become sinless as Yeshua was. We can only get the full blessings of God's promises if we walk righteous and strive to keep sin out of our lives, at least the worst ones foremost, since there are lesser sins that we should not worry so much about. Worrying over all sin is a ploy of the enemy to brainwash us into constant fear over false sins, as well as excessive worry over any sin, no matter how small.

We should not have constant fear of sin or doing wrong in a healthly life with God, since our freedom in Christ is meant to be a light yoke (Matthew 11: 29-30; Galatians 5:1). God will judge according to each circumstance, and not every sin we commit will end up in a bad judgment. For example, Yeshua noted how King David and his companions did not get a judgment when they were starving and ate sacred bread that only the priests could eat (Matthew 12:3; Mark 2:25-26; Luke 6:3-4).

Apostle Paul also noted God's compassion in Romans 4 when he quoted David, "Blessed is the man whose sin the Lord will not take into account" (Romans 4:8; Psalm 32:1-2).

Learn what sin really is
Still, we should not be complacent about sin, since our freedom in Christ is not to be used as a cover to commit sin or do nothing about it (Galatians 5:13; 1 Peter 2:16). This means we should know what sin really is, not just for ourselves, but also for our children and families as I talked about before - our sin can affect others. We need to think about that, strive to get rid of sin from our lives, and teach the truth to our families, because it will help and protect everyone if we all try to walk righteous before God.

If we keep learning about God's ways and the commands He expects us to walk in today, then we would not hurt so much as a People, like God said in Hosea 4:6, "My people are destroyed from lack of knowledge." They did not know what sin really was or rejected that knowledge. That's a big reason why John Dau's people went through so much suffering and why much of the world comes to so much tribulation. People do not know how much they do wrong in God's eyes, because of their lack of knowledge or because they were taught wrong and accepted the wrong beliefs.

Unfortunately, the church works too much like ant drones without thinking deep enough about things and God's word. She excludes information from the whole picture, keeps lies and false beliefs, bad doctrine, and rejects truth from the picture, which can end up bringing generational curses to our children and families when we sin, as God notes this also in Hosea 4:6, "Since you have forgotten the law of your God, I also will forget your children."

Strive to be approved servants
So Godly knowledge isn't all we need to have a successful walk with Him. We must also become approved workmen, who know how to rightly divide or correctly handle His word and guidance. The notion of rightly dividing the word of truth comes from 2 Timothy 2:15.

Apostle Paul refers to being accurate with God's word and guidance, and being someone who can understand and use it in correct context, so that we do not mistreat or misconstrue the truth. "Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone's conscience in the sight of God" (2 Corinthians 4:2).

Paul's analogy to rightly dividing and being accurate refers to his trades of leather working and making tents (Acts 18:3; [2.820.12]), which church tradition says he did to supplement his income. It requires being precise with measurements and in cutting materials, so that everything fits together and works as intended. In the same manner, if we do not understand God's word or use it correctly and in proper context, then we risk skewing God's intended meaning and can make wrong conclusions about what God really meant. Those are the foundations for false teachings.

Balancing salvation
An example of this is rightly dividing the word "salvation." The church talks a lot about salvation in Christ and words for it are commonly used throughout the Bible. However, when we talk about it, we should be accurate and understand there are two types of salvation in the Bible - eternal and temporal or physical[3.1.68].

Eternal salvation is what we get when we acknowledge Yeshua through the New Covenant of Grace. It takes away the eternal penalty of sin for the next life. It's separate from temporal salvation, which is temporary or physical salvation in this life. An example is miraculous healing from disease, like cancer. That salvation can be temporary, though, because if we continue to sin, the consequences of it will come back to us when God judges our sin again. I've known believers who got temporary healing from cancer, which shows God's mercy, but they eventually died when the cancer came back. That shows sin was not gotten rid of and allowed the curse to come back.

Balancing forgiveness
Another example of correctly handling God's word is understanding His forgiveness. He said that He would forgive us and remember our sins no more (Hebrews 8:12, 10:17; Jeremiah 31:34), but then He also said through the apostle Matthew, "If you do not forgive others their sins, Your Father will not forgive your sins" (Matthew 6:15).
Does that mean God will refuse your eternal salvation if you do not forgive other people?

No... we must keep things in context. When God said He will forgive us and not remember our sins, He was talking about eternal salvation in Christ - the New Covenant. All our sins are wiped away by Yeshua's blood (1 John 1:7; Colossians 2:13-14), but when He said He would not forgive us if we do not forgive others, He was talking about temporal salvation or deliverance.

This was shown through someone who has a gift of healing. A woman came to him seeking healing for an illness, but his gift did not work as it normally did. He was confused and pondered it and prayed. God moved him to ask the woman if she had unforgiveness for anyone.

It turned out she did need to forgive someone, and after he brought her to willingly speak forgiveness for that person, his gift of healing worked. God showed him many times how unforgiveness in our hearts prevents healing or deliverance, which is temporal salvation. That is what God meant when He said He would not forgive our sins if we did not forgive others. God's unforgiveness in Matthew 6:15 is His withholding of temporal salvation for our sins or taking away the curses that our sins brought us.

Unforgiveness prevents God from giving us temporal salvation or deliverance. That's one of the reasons why Christ preached forgiveness (Matthew 6:12; Mark 11:25; Luke 6:37, 11:4). He even said, forgive someone who wrongs us even seven times in a day (Luke 17:3-4) or even if they've wronged us seventy times seven times (Matthew 18:21-35). Obviously, holding unforgiveness in our hearts is damaging, not just for ourselves but also for those who we do not want to forgive. It not only goes against the Second Greatest Commandment to love your neighbor, but also prevents healing and closure for all parties involved.

There are many stories about people who commit great wrongs to people we love, even murdering them. The hate and unforgiveness can go on for many years, but when the person who was wronged comes forward and forgives, it can lift a huge weight from both parties. They feel healing in their spirits and can move onward with a new sense of well-being.

Balancing prayer
Another example of correctly handling God's guidance is about praying. Yeshua gave His disciples instruction in a parable so they would always pray and not lose hope (Luke 18:1-5). He said,
"In a certain city there was a judge who did not fear God and did not respect man. There was a widow in that city, and she kept coming to him, saying, ‘Give me legal protection from my opponent.’

For a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.’

Well, people often think that because Yeshua said "always prays and not lose heart," when He told the parable, that He meant we should constantly pray and ask for the same thing until we get it. I've seen people pray every day for the same thing for years without anything happening. However, that's not what God wants us to do. He is not like the judge in the parable who granted the request because he got tired of being bothered.

God truly cares about His people and will bring help even if we just ask for something once. We need to rightly divide again and understand what God really means in His words, like when He said, "always pray and not lose heart," He did not mean to constantly ask Him for the same thing over and over again. He gives clues about what He really means by what He said after the parable:
And the Lord said, "Listen to what the unjust judge says. And will not God bring about justice for His chosen ones, who cry out to Him day and night? Will He keep putting them off? I tell you, He will see that they get justice, and quickly. However, when the Son of Man comes, will He find faith on the earth?" (Luke 18:6-8)
A key statement is, "Will He find faith on the earth?" We know that having great faith in God helps our spiritual standing. Yeshua said if we had enough faith we could literally tell a mountain to fall into the sea and it would be done (Matthew 21:21-22). We could even walk on water as Yeshua did. Remember how Peter went out of the boat and walked on the water toward Yeshua? But then the wind made him afraid and he began to sink (Matthew 14:30).

Yeshua pulled him out of the water and said, "You of little faith. Why did you doubt?" (Matthew 14:31) Doubt hindered Peter's faith, and likewise, if we pray not truly believing in it, it can fail. We need to truly believe we will receive what we ask for, since the Lord also said, "And all things you ask in prayer, believing, you will receive" (Matthew 21:22; Mark 11:24; James 1:6-8).

So when Yeshua said, "always pray and not give up," (Luke 18:1 NIV) He meant we should always ask for what we want in prayer and not doubt that we will receive it. We aren't supposed to keep asking God for the same thing over and over again. In fact, God has guided people, including myself, to simply "be still" and leave things up to Him (Psalm 46:10; Exodus 14:14), so when we ask for something, we should do it once with undoubting faith and wait.

If we wait a very long time, though, and don't see prayers being met, then we need to examine other things. First, what we ask for should align with God's will because He also said, "If we ask anything according to His will, He hears us" (1 John 5:14-15). And also, like unforgiveness prevents God from forgiving us, sins can also affect whether God grants our petitions. That's why He told husbands to be considerate and respectful of wives, so that nothing would hinder their prayers (1 Peter 3:7) and in Isaiah 1:15-17, God said He would not listen to prayers because of sin.

A long wait for prayers to be met may not mean the Lord answered, "No," either. It may be that it's not the right time for what we ask or He may have decided your petition is to be granted later, so we need to have patience. Circumstances out of our control may need to change for the request to be granted or we may simply need to wait on the Lord's timing, so instead of asking God the same thing again after a while, ask Him to guide you further. The Lord may want you to take care of other things in your life before He grants your requests.

... Now, having discussed how to handle God's word better, and seeing that the Lord often does not speak plainly, but in ways that require deeper thinking, The Lord's Prayer is another thing that requires examination. It reads:
"Our Father Who is in heaven, Hallowed be Your Name. Your Kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen." (Matthew 6:9-13)
Much of the church believes these words are to be recited and used often, but note that just before Yeshua gives these guidelines, He said, "And when you pray, do not use meaningless repetition" (Matthew 6:7-8). We already talked about how God doesn't want us to repeatedly pray the same thing over and over again. Instead, we need to pray with great faith. Why then does the church so often recite The Lord's Prayer?

She simply misunderstood the Lord and did not consider everything He said, such as not using repetition in prayer. He said pray in this way or manner, which means we need to use Matthew 6:9-13 as guidelines for how to pray about things in general.

The Lord's Prayer
or "Our Father" is not a prayer but guidelines for prayer:
  • Our Father Who is in heaven, Hallowed be Your Name - We are to pray with respect and reverence for the Lord. Speak to Him as Your Holy Father, King, and Lord and not simply as a close friend. Sometimes people pray inappropriately, such as inadequately dressed in underwear. We should be respectfully dressed or covered for formal prayer and give the Lord our complete attention. Formal or public prayer should also have hats and anything covering the head removed, except in the case of women who've lost or cropped their hair too short. Then something like a prayer shawl should cover the head (1 Corinthians 11:4-15).
  • Your Kingdom come - We should be praying to expand God's kingdom through Christ by asking people to be saved and for ourselves to be used as His instruments.
  • Your will be done, on earth as it is in heaven - People, even Christians, can resist God's will, so we should ask for ourselves and others to know what it is and submit to it. Sometimes it isn't obvious what God wants in a situation, so we should ask if there's doubt.

    If you find God's will is not what you want, don't feel bad if you don't want to do it. Even Yeshua resisted God's will by hoping to avoid or delay dying on the cross. He asked three times, "Father, if You are willing, remove this cup [the cup of duty and judgment] from Me; yet not My will, but Yours be done" (Matthew 26:39, 26:42, 26:44 and Luke 22:42).

    So even Yeshua didn't want to die, but He knew God's will and submitted to it. We need to be able to submit to the Lord's will even if it isn't what we want or results in great suffering. If it's the Lord's plan for our greater good, suffering will bring completeness, maturity of spirit, and fellowship in the sufferings of Christ and our brethren (Romans 8:17; 2 Corinthians 1:3-11, 4:8-18, 6:4-10; Philippians 3:10-11; 1 Peter 4:12-19; Colossians 1:24).

    We may also ask the Lord to accommodate our wishes as well, since we aren't simply slaves, but have fellowship with God through Christ as friends and coheirs (John 15:15; Romans 8:15-17; Galatians 4:4-7).
  • Give us this day our daily bread - Ask the Lord for whatever you need or want, whether it's His guidance, blessing, Spirit, wisdom, peace, strength, love, faith, or anything else He can provide. Ask for anything, but keep your requests appropriate for the circumstances. Sometimes, the Lord's will is not to grant a miracle or deliverance. The faith and disposition of others also affects how much God can work in a situation, like when Yeshua could not do many miracles in His hometown (Matthew 13:58). We should also not selfishly ask for too much, like King Agur in Proverbs 30, "Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown You and say, 'Who is the Lord Yahovah?' or I may become poor and steal, and so dishonor the name of my God" (Proverbs 30:8-9).
  • And forgive us our debts, as we also have forgiven our debtors - Ask God to forgive your sins (our debts or transgressions), noting specific sins as well as all your sin, since you likely have sinned without knowing it. It is righteous to admit your sins, since hiding them is a sin (Proverbs 28:13). Ask God for the knowledge to understand what you do wrong and for the help to change your ways.

    The second part of this verse about forgiving others who sinned against us goes with keeping unforgiveness out of our hearts. We discussed that above and noted how the Lord can withhold temporal salvation if we do not forgive others (Matthew 6:15).

    I also noted excessive fear over sin and false sin above. It's a problem in the church, especially with Catholics, when people accuse, judge, and condemn based on false beliefs. This is something that requires further study to understand better, so I won't give further details here. Just try to keep learning about what sin really is (see Sex and Marriage - The Plain Truth for examples related to sex, marriage, and family), and don't worry excessively over sinning. Sin can have serious consequences, but the enemy would have you live in fear. Remember we are not slaves to law under the New Covenant, nor do we get a spirit of slavery that leads again to fear with Christ (Romans 8:15; Luke 1:68-75; Galatians 5:1).
  • And do not lead us into temptation - If we are presented with situations that tempt us into sin, we need to ask the Lord's help to keep us from it. We are often tested to bring us into maturity, so we should also pray for our ways to be righteous in all things. Yeshua worried over His disciples in temptation, as He warned them, "keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak" (Matthew 26:41). We often want to do the right things in God's eyes, but there is a war in ourselves with darkness and urges of the flesh (Romans 7:14-24). Yeshua noted, "the flesh is weak," so if you are at all concerned you might sin, then remove yourself from situations that will tempt you.
  • But deliver us from evil - Ask the Lord for help and deliverance from adversity and wicked people. Ask also that people who are not acting righteously to be changed and to come out of sin and darkness. Even bless those who do wrong to you (Luke 6:27-28).
  • For Yours is the kingdom and the power and the glory forever - I don't believe this part of Matthew 6:13 is true scripture, since it is not found in earlier manuscripts[2.820.7.1] and some Bibles don't include it. However, Paul and John give God glory with similar statements in 2 Timothy 4:18 and Revelation 1:6, and the Old Testament praises God by acknowledging His power and glory as well, so there's no harm in using this part of Matthew 6:13.
More notes on prayer
Above, I noted "formal prayer" as opposed to prayer in general. Formal prayer is more public prayer, such as when we do group prayer. General prayer, though, can be any prayer in the moment to speak with God. This kind of informal prayer does not have to be strict with reverence as the guidelines above suggest, like Yeshua simply started praying, "My Father..." or "Abba, Father..." when He asked to not die on the cross (Matthew 26:39-44; Mark 14:36). I usually address God in informal prayer as, "Abba Yah, Yeshua..." (Father Yah, Yeshua; Yah is the short version of God's Holy Hebrew name, Yahovah, while Yeshua is Christ's Hebrew name; see The Actual Names of God and Christ for more about His names).

Now knowing all this about prayer, there are things we might need to pray for on a continuing basis - things that recur or that need to be renewed, such as prayer to bless meals and give thanksgiving, daily prayer for blessings, prayers on new moons (see New Moons in God's Holidays for more), for recurring church services to be anointed with God's Spirit, or to have the Holy Spirit come in power for yourself or others.

We are urged to be filled with God's Spirit (Ephesians 5:18), and to walk by the Spirit more than by the flesh (Galatians 5:16-17), so we do things as God wants. But if we allow too much darkness to control us, we could end up letting darkness and sin override what God wants, like Ananias and his wife Sapphira (Acts 5:1-11), who Peter confronted when they conspired to keep money from selling land that they promised to share with everyone. Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?" (Acts 5:3)

The Lord killed both Ananias and his wife for breaking their vow. Peter said Ananias' heart was filled by Satan to do the wrong things. To counter that, we need to try and align with God's Spirit, so renew yourselves daily in prayer, and ask for His Holy Spirit, to know His will, and for His help to walk in it. Don't be anxious about anything, but be thankful and depend on God through prayer and petition to work for you and through you (Philippians 4:6; Colossians 4:2).

Also, slow down and think about what you do and say, so you don't make mistakes in haste and override what God's Spirit tells you. Remember the Spirit is willing but the flesh is weak, meaning, it's easy to ignore or override what God wants us to do.

Why bless meals?
Giving thanks to God for our meals is easy to understand, but I have noticed people in other countries use pagan rituals to bless their crops, which end up on our dinner tables. We do not need to worry about eating food blessed this way or even food that was used in pagan offerings (1 Corinthians 8:4-8). We just are not to participate in those rituals, which is why Paul said we should not be seen eating in a temple even though the food may be fine for us to eat; it will embolden a "weaker" or less knowledgeable believer to participate in pagan rituals (1 Corinthians 8:9-13).

However, demonic rituals, sorcery, and black magic can contaminate physical objects, so if food or anything else is suspected to have been used that way, it should be cleansed by prayer, "for everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer" (1 Timothy 4:4-5).

Should we pray to angels or dead saints?
The Catholic and Orthodox Churches often pray to deceased saints for intercession and use James 5:16 to support it, "The effective prayer of a righteous man can accomplish much." They believe the saints and angels can grant their petitions because they are or were more righteous than us. However, praying to saints and angels has also brought the church to worship them. This idolatry gives hooks to imposters of the saints and angels who give false guidance and teachings that are backed up with false miracles. This is a more involved issue in our spiritual fight against the powers of dark spiritual forces. Please study the topics in Moving Towards Maturity and False Teachings and Warnings for more about these things.

For this sermon, I will say, do not pray to any saints or angels. Christ is our intercessor and advocate, giving us direct access to God as God. My experience with praying to dead saints is that I felt a very negative, dark energy from it, which I believe is the same feeling experienced by some people who were being "slain by the spirit" in Pentecostal or Apostolic Church services.

Costi Hinn's wife had recounted to him how she felt when they tried to "slay" her with the spirit[3.1.108], which is a common ritual in Pentecostal/Apostolic Churches to anoint people with what they believe is the Holy Spirit. She was already a saved Christian from a different denomination when they did the ritual, and she said it felt wrong, demonic, and a negative energy from it.

I also felt it was wrong to pray to a dead saint, but also felt the Lord wanted me to do it, so I did it to try and help a friend get delivered from alcoholism. However, my friend was not delivered, and now I know the Lord had me do it to experience what the dark energy of imposters of the Holy Spirit and others felt like. I'm sure it was the same thing felt by Costi Hinn's wife.

Signs and miracles may happen in ministries that are connected to imposters of God, His Spirit, saints, or angels, but they often are not truly powers or miracles from God. The enemy has real power to make signs and miracles, as that is the working of Satan (2 Thessalonians 2:9), so we need better discernment to avoid fakes.

So what about James 5:16 supporting intercession? If we want to understand it, we need its full context, which is given in the verses before it:
"Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous person can accomplish much."
(James 5:14-16)
The correct context of James 5:16 is in going to living ministers (righteous, experienced elders are implied), who are supposed to be more sanctified or righteous, and therefore have more standing with God, so they can petition the Lord for healing. This goes with our sins affecting whether our prayers are granted or not, which I talked about before. The sins we have may keep God from listening to our prayers, even if a righteous person prays for us, so this also means that the ministers, elders, saints, or angels we go to for healing, whether alive or dead, may still not be able to help us because sins or unforgiveness in us keep God from giving our prayers.

James 5:14-16 also don't mention what Yeshua told someone He healed - to "stop sinning or something worse may happen" (John 5:14), and James assumes that church elders are truly more righteous than others, so sin in both ourselves and ministry leaders all affect prayers. And because imposters of God, Christ, saints, and angels are real and at work in the world and communities of faith, we have to consider how to stay loyal to the Lord and not fall to idolatry or the hooks that accepting imposters and their teachings give them.

I believe dead saints are usually at rest and in peace with God, and not conscious or active in the world until they are resurrected at the Lord's return. That doesn't mean God may have dead saints appear sometimes, like Moses and Elijah did on the mount of transfiguration (Matthew 17:1-13; Mark 9:2-8; Luke 9:28-36), but that was a temporary appearance, and I don't believe dead saints actively work in the world like that on a usual basis.

Another clue that the church is dealing with imposters of the saints and angels is that they should not be allowing themselves to be worshipped, which often happens with sightings and miracles from dead saints, like Mother Mary. True saints and angels would not allow themselves to be worshipped (Acts 10:25-26; Revelation 19:10, 22:8-9). These imposters are a test and curse for the church, so it is best and easiest to simply not pray to any saints or angels and speak directly with God.

We can see in all the things we talked about that God and His kingdom are not as easy to understand as we might think. We need a more complete knowledge of things and be able to understand God's guidance correctly by correctly handling and connecting information in the right ways.

It can be all very confusing, and there are other topics related to balancing the truth that need addressing. A very important one is further discussion about the gospel and how eternal salvation works, so you truly are saved and have God's Spirit in you to help you interpret things correctly.

I speak of that in The True Gospel and Imposters, but for this sermon I will end in a reminder to keep the right outlook and faith under our hardships and trials - don't lose hope when we should not, be content in every situation whether it is what we want or not. Be righteous and love the Lord, which is to obey His commands, as well as to give Him our love in life and worship.

Remember God desires worship that reflects a person's true walk in life going away from sin, for "...the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth" (John 4:23-24).

So have the heart to seek what is true righteousness in order that you may worship the Lord in "spirit and truth." May we all be continually perfected into God's image through Mashiach Yeshua (Christ Jesus). Amen.


References can be found in the Master Reference List.

3rd Compass -> Group News and Articles -> Balancing the Truth and Prayer


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