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The True Gospel and Imposters (Teaching)
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Minister Ty Alexander
  11/6/2018 8:26 PM
The True Gospel and Imposters
 
  11/11/2018 1:39 PM
The spiritual world is not straightforward
After more than ten years in God's kingdom and ministering for almost the entire time, I've seen a lot of false teaching and bad influences in the church. I've also made a lot of mistakes that cost much pain and suffering, and I do not want others to suffer the same. Not everyone should be a teacher of the faith, for our judgment is severe if we sin or teach in error (James 3:1), and as far as the gospel goes, it can be a very costly mistake to get wrong as we will see.

Whether we were taught incorrectly or jumped to the wrong conclusions about things, new believers should not move too quickly into preaching roles. Years of training are needed to be a most effective minister, and I found that religious fervor caused by religious spirits can make anyone run too quickly or too often to evangelize, or spread spiritual knowledge whether it is true or not or given by God or not. The world, especially the Internet, is too full of this rampant sharing of false, bad teaching, even by well-known and established preachers and teachers in every religious sect.

Maybe the worse consequence of running too quickly with bad spiritual knowledge is that it gives hooks for religious spirits to brainwash you. This brainwashing prevents you from thinking clearly or making the correct conclusions about even good guidance, like valid scripture or the truth. This is the searing of the conscience by deceiving demons in 1 Timothy 4:1-2.

It is good to be of sincere faith and heart to spread the gospel and help people. I was very zealous about that when I first came to Christ because of the unusual way I came to believe (see 3rd Compass, The Book Chapter 3), but we should also not want to be teachers too swiftly when we do not truly understand the details of what we so confidently assert (1 Timothy 1:7). In my many years of service, speaking with people and ministries around the world, I don't believe I encountered one ministry, church, or person, including myself, to be completely free of error from bad teaching.

It is misconception that spiritual things are easy to understand or that God is not a God of "confusion" or "confusing things". It is more accurate to say He is not a God of disorder or disarray, which is what 1 Corinthians 14:33 refers to by saying He is not a God of confusion. However, I've seen many people use that verse in the wrong way and say that God and the Bible doesn't give confusing guidance or anything else.

This is not true and this mentality prevents us from thinking deep enough about things, which makes us accept false guidance easier or dismiss the truth and good guidance, because we don't go far enough to understand it. It is even a step in brainwashing to prevent people from thinking more deeply[6.3.4], and it is not God's way to have us simply follow blindly. God tests us and we should examine things closely (1 Thessalonians 5:20:21; Deuteronomy 13:1-3).

The truth is, God does speak and do in very confusing ways on purpose. Much prophecy in the Bible uses confusing imagery, and the Lord hid the true meaning of things when He spoke in parables or through metaphor. He does this so those who are cursed cannot easily come to healing and to hide the truth from those who would consider themselves wise and learned (Matthew 11:25, 13:15; Mark 4:12; Luke 10:21; Acts 28:27; 1 Corinthians 1:19-29; Isaiah 6:10).

God hides the truth from the world that is proud their own ways and knowledge, but for those who wish to believe in the truth He will make things plain. I had to come out of a lot of bad experiences and brainwashing to learn the truth, and as far as the True Gospel goes, the Lord gave me further understanding to remove some stumbling blocks about the Narrow Door or Gate into salvation (Matthew 7:13-14; Luke 13:24).

For much of my ministry, I, along with others, got a lot of guidance on what the True Gospel really is. However, we only got pieces as individuals and ministries, "for we know in part and we prophesy in part" (1 Corinthians 13:9), and unfortunately, some of those pieces were misinterpreted or misconstrued by false guidance and incomplete or bad interpretations, as has been done in the church for millennia.

Examples of this include believing we are saved when we decide Jesus is real and talk to Him in our prayers. That is a very popular notion of being saved and appears correct because of scripture like the following: “Everyone who believes that Jesus is the Christ is born of God" (1 John 5:1), "Ask and it will be given to you..." (Luke 11:9), "the man who loves God is known by God" (1 Corinthians 8:3), and "if anyone hears My voice and opens the door, I will come in and eat with him, and he with Me" (Revelation 3:20). The moment we decide to have faith in Christ is definitely important, but is it when we are truly saved into the kingdom of heaven? That's what we're discussing here.

No, it isn't. If you look closely at the previous scripture or anything similar, we see the authors are speaking either in a generalized context or a different context that doesn't have to do with eternal salvation. 1 John 5:1 is misleading, because it suggests everyone who simply believes is reborn of God, but we cannot understand things by omitting all the details, as we will see. We need to understand 1 John 5:1 is a generalized statement, so it is not absolutely true in every case that everyone who believes in Christ is born of God's Spirit and saved eternally. We will see why soon.

Luke 11:9 and Revelation 3:20 on the other hand are speaking about something other than salvation in Christ. They are references to asking God for things and having Him more in your life. If you want God more in your life, He will move more in your life, but it doesn't mean you are in His kingdom. After all, don’t Muslims, non-Christians, and even people without structured faith talk to God and acknowledge Him in their lives? That doesn’t mean they belong to Him through Christ or are saved in His kingdom.

You can understand this better when you consider people who are not saved, yet they still experience miracles of all kinds. I experienced signs, wonders, and miracles before I came to believe in Jesus, and I've heard the testimony of many others, so it's obvious God can be in your life without being saved into His kingdom. He is in everyone's life whether they know it or not or whether they are saved or not.

What about 1 Corinthians 8:3 - whoever loves God is known by Him? If we look again at context, we see Apostle Paul is talking to believers in that chapter and saying we don't need to worry about eating food sacrificed to idols. It doesn't hurt our state of eternal salvation to eat sacrificed food. This also assumes we are already saved. But for arguments sake, lets ponder, what if the person is not saved?

There is still nothing in that or other scripture saying we get eternal salvation for loving God. It only says, God knows who loves Him. Anybody who does not believe in Christ, but loves God or their version of God, like a Mormon, Jew, or Muslim, can experience God in many ways, but without belief in Jesus, specifically, they cannot open the door by the New Covenant. Scripture is clear on this elementary part of having salvation in Christ.

It’s obvious God promises eternal life through faith or belief in Jesus as God and Savior (1 John 2:25; Romans 3:22-26; Ephesians 2:8-9; 1 Peter 1:8-9; 2 Timothy 3:15), but the details of the New Covenant or True Gospel do not end with faith alone.

What is the True Gospel?
After many years of dealing with false guidance and having come out of brainwashing from it, I can now share a much truer and detailed image of the True Gospel. In his letters to Timothy, Apostle Paul says it is his gospel for which he was entrusted (1 Timothy 1:11; 2 Timothy 2:8). The terms for it were spoken succinctly by Jesus in Matthew 10:32-33, "Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. But whoever denies Me before men, I will also deny him before My Father who is in heaven." Those are the terms for the New Covenant and how the Narrow Gate/Door opens and closes - We must confess or acknowledge our belief in Christ to others and not deny that faith in front of them.

Paul backs this up with four trustworthy statements when he talks about "his gospel" in 2 Timothy 2:
  1. "If we died with Him, we will also live with Him" (2 Timothy 2:11) - Living with Christ here is about symbolically dying to the ways of the world when we live Christian lives, but it also refers to being reborn with God's Spirit so He actually does literally live within us.

    Paul proclaimed, "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me" (Galatians 2:20), and "Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come" (2 Corinthians 5:17). These verses are not just about living new righteous lives, but also refer to how we truly are new creatures when we are reborn with God's Spirit once we are saved by the New Covenant.

    In John 3:3-8, Jesus said this rebirth is required to enter the kingdom of heaven (to be truly saved in Christ), since He said, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God... I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God." (John 3:3, 3:5).

    He isn't talking about being baptized with water as many people think. A clue is in the original words where "born again" in the Greek, γεννάω ἄνωθεν (gennao anothen), means "born from above or a higher place"[2.900.2].

    We also know "water" is a metaphor for God's living water or the power of His Spirit, so being "born of water and the Spirit" and "born again" from John 3:3-8, involves our spirit being literally remade, regenerated, or reborn with God's power and Spirit "from above."

    It is the point when the Holy Spirit comes to indwell within us, when our spirit is literally transformed by His. It gives us the Holy Spirit or actually remakes our spirit with God's Spirit, so our bodies are literal temples for Him (1 Corinthians 6:15-20; 2 Corinthians 6:14-18). Paul said, "If anyone does not have the Spirit of Christ, he does not belong to Him" (Romans 8:9), which refers to not being truly saved in Christ if we are not reborn with water and the Spirit as Jesus said.

    This rebirth happens when someone witnesses our confession of belief in Christ (1 John 4:15). This confession or outward expression of faith in Christ is the fulfillment of the first covenant promise Jesus spoke in Matthew 10:32, "Whoever confesses Me before men, I will also confess him before My Father who is in heaven." Our confession, not faith or belief alone, is what gets us into God's kingdom, as Paul also said, "For with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation" (Romans 10:10). It is righteousness to have faith, but it is confessing that faith to someone that results in our salvation and brings the rebirth of our spirit with God's.

    1 John 4:15 backs this up by saying, "Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God."

    This literal rebirth is the mystery of the church's marriage with Christ that Paul talks about in Ephesians 5:31-32. In those verses, the reference to marriage's "and the two shall become one flesh," refers to our spirits being reborn with God's, so we actually are "one flesh" with God. If this has not happened, but you still believe in Jesus, then you are basically in the betrothed state to Christ and not married or truly reborn and saved or belong to Him.

    Just believing in Jesus gives the Holy Spirit and God's power in other ways, such as in Acts 10:44-47 when people received powers of the Holy Spirit simply when they heard Peter talk about the gospel and believed. Anyone can also use any of God's names with power if they believe, but these things are not the same as getting the rebirth of the Holy Spirit in us or being truly saved when we confess our faith in Christ to someone.

    It's when we fulfill the first term of the New Covenant given in Matthew 10:32 that we are washed inside and out by this rebirth, and it is the only way we can truly be washed clean with no spot or wrinkle, so we are holy and blameless (Ephesians 5:27), since no one but Jesus was and is sinless (Romans 3:23, 5:12; Hebrews 4:15; 1 Peter 2:22; 1 John 3:5; 2 Corinthians 5:21; 1 Samuel 2:2).

    Examples of people fulfilling this confessing of belief are Martha in John 11:25-27, the thief crucified with Jesus in Luke 23:42-43, and Peter in Matthew 16:15-16, Mark 8:29, and Luke 9:20 when Jesus asked the disciples who they thought He was. We can see this confession directly save the thief on the cross, because Jesus tells him he will be in paradise or heaven with Him (Luke 23:43).

    Our rebirth from fulfilling acknowledgment of Christ gives us the new heart or actually new spirit promised by the New Covenant, so we have the desire to follow and obey the Lord (Jeremiah 31:31-34; Romans 5:5; 2 Corinthians 1:22, 3:3; Colossians 3:15; Hebrews 8:8-12). However, the enemy can take advantage of that enthusiasm and use our ignorance to get us to follow false guidance and teaching. I will discuss more about that later. For now, I will continue with the True Gospel and 2 Timothy.
     
  2. "If we endure, we will also reign with Him" (2 Timothy 2:12) - This is about persevering through all hardship and persecution with our confession of faith ("dying with Him" in the first saying). We must hold fast to our confession and never let go (Hebrews 4:14, 10:23; also 2.13.19), which means we are not to change our mind about belief in Christ because it is the justification that makes our confession valid (Romans 10:9). That confession needs to remain valid because it will keep our eternal salvation through any act except for one thing, which is given in the third saying, so "let us hold fast the confession of our hope without wavering" (Hebrews 10:23) and "see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what He promised us - even eternal life" (1 John 2:24-25).
     
  3. "If we deny Him, He will also deny us" (2 Timothy 2:12) - This refers to fulfilling the second covenant condition Jesus spoke in Matthew 10:33, "But whoever denies Me before men, I will also deny him before My Father who is in heaven." Denying our belief or affiliation with Jesus to others is the ONLY way we lose eternal salvation through the New Covenant once we attained it.

    The Lord guided me to connect the New Covenant's terms with John 12:42-50 where Jesus says the word He spoke (John 12:48) (referring to Matthew 10:32-33), will condemn anyone who does not adhere to it (both parts of it). At the end of John 12, He was speaking about people who did not confess their belief in Him, because they were afraid of being expelled, "for they loved the praise from men more than praise from God" (John 12:43).

    So we see Jesus was saying, if we hide or deny our belief in Him in front of people, it will cost us eternal salvation, since He also says His commandment or word is eternal life in John 12:50. This doesn't mean sinning has no effect on us. It just does not affect our state of eternal salvation through the New Covenant.

    Paul notes this in 1 Corinthians 5 where he gives a man living in immorality to Satan for the "destruction of his flesh" or premature death[3.1.68]. It is done so his reborn spirit can be saved in the day of the Lord or resurrected in what the church calls The Rapture (1 Corinthians 5:5). This notes how sin in itself does not take away our eternal salvation from the New Covenant, but denying or disowning Christ will.

    Giving the sinner over to an early death heeds the danger that the sinner may lose eternal salvation by denying Christ if enough time passes for darkness to influence him more completely. Sin and our acts also affect things in the afterlife even if we remain saved, but I will get to that later.

    Now we see the absolute security of God’s Holy Spirit deposit and seal of ownership on us. It is why Jesus said, “No one is able to snatch them out of My Father’s hand” (John 10:29). No one but yourself can make you lose your salvation in Christ. You have to deny belief or affiliation with Jesus in front of others to be denied in God’s kingdom (Matthew 10:33; Luke 12:9, 2 Timothy 2:12; 1 John 2:23).

    However, the seal of the Holy Spirit is called a deposit because our eternal salvation can be taken away. Remember Apostle Paul's words, "So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what He has promised. For in just a very little while, 'He who is coming will come and will not delay. But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him.' But we are not of those who shrink back and are destroyed, but of those who believe and are saved." (Hebrews 10:35-39).

  4. "If we are faithless, He remains faithful, for He cannot deny Himself" (2 Timothy 2:13) - The last saying states Jesus is eternally faithful to us even if we don't believe in Him or all of His ways. He doesn't change who He is (Malachi 3:6). Many won't reign with Him in the end, but His commitment to having us mature and prosper won't ever change. This saying also goes with Christ's role as Judge for the faithless or unsaved (Romans 2:16; 2 Timothy 4:1), which I will also speak of later.

Peter's denials lost him salvation

An example of God's faithfulness despite our unfaithfulness is Peter's denials. Jesus said Peter would disown or deny Him three times, using the same terminology for being denied in heaven (Luke 22:34; Matthew 10:33). Peter also denied Jesus in front of other people, which fulfills the New Covenant's terms for losing eternal salvation, "but whoever denies Me before men, I will also deny him before My Father who is in heaven" (Matthew 10:33; also stated in Luke 12:9; 2 Timothy 2:12; 1 John 2:23).

Peter lost his salvation when He denied knowing the Lord, but he had time afterwards to secure it again with new confessions of belief. How do we know that is what really happened? The deeper meaning in Peter's denials and later reinstatement (John 21:15) is shown in Luke 22:31, where Jesus tells Peter he would soon deny Him as a result of his being tested, because Satan wanted to "sift [Peter] like wheat." That is a reference to sorting out people into the two eternal choices of heaven and hell. Jesus knew it would happen, but He prayed Peter's faith would not fail completely and that he would return to strengthen his brothers (Luke 22:32).

Why would Jesus say those things if denying Him was trivial? From where was Peter to come back from? Was it just from the state of shame or was it from something more serious? And for what purpose would his experience strengthen his brothers?

All of it points to the fact that Peter's denials flipped his state of eternal salvation from saved by the New Covenant to not saved, because of the covenant terms for eternal salvation (Matthew 10:32-33; 1 John 2:23; Romans 10:9-10; 1 John 4:15; Luke 12:9;  2 Timothy 2:12), "that very word [Jesus] spoke," which condemns at the last day (John 12:48) if a person denies belief in Jesus in front of other people, even if they believe in Him.

That is how God's conditional covenants work. If we fulfill the conditions, we get the promises or results of fulfilling the conditions, but if we do not fulfill the covenant's terms, we do not get its promises. So if we violate the covenant's conditions, we break the covenant and the promises can be taken away[3.2.12].

However, it was not Peter's last day, and he got the chance to return to God's kingdom and help strengthen his brothers to not make the same mistake he did. There is hope for those who believe but denied their belief, if they acknowledge their faith in Christ to people and keep that confession solid before death takes the chance away forever.

Everyone should be serious about that. No one in God's kingdom should even think about denying their belief in Christ. Not for threat of death or anything else. The treasure of grace in Christ is infinitely more valuable than anything else in our temporary, physical lives.

Christians are still dying around the world today before denying the Lord and converting to Islam or other religions. They do that because they value their place with Christ more than anything else. That is how God wants us to act when it comes to placing Him before everything else. It also fulfills the Greatest Command to love the Lord with all your strength, all your mind, and all your heart, for it's obedience to His commands that is true love for God (1 John 5:3; John 14:15), which in this case is to keep the covenant terms for grace in Christ unto death.

Facing the Judgment
If Peter died before being reinstated in the kingdom, he would not be part of the first resurrection of the dead (The Rapture; Revelation 20:4-6; 1 Thessalonians 4:13-18; 2 Thessalonians 2:1-12; John 5:25-29), but instead would be resurrected in the second resurrection of the dead for those who were not saved or kept their salvation (Revelation 20:5, 20:13). This is when the Judgment happens and Christ judges those who weren't saved. What they did in life (the records in the books of Revelation 20:12) are examined, and if at the end of the Judgment, they are found to be not righteous enough to be in heaven, they will be thrown in the lake of fire (the second death or eternal hell) (Matthew 25:31-46; Revelation 20:14-15).

The Judgment shows how valuable being saved by the New Covenant is. All our sins are forgiven and we are guaranteed placement in the Book of Life. We only need to confess our belief in Jesus and hold on to that despite any opposition, because if we lose our guaranteed eternal salvation, we will be judged by all our deeds in the Judgment.

On November 29, 2016, God gave me the revelation to understand this is why the New Testament states certain types of sinners will not get the kingdom (Matthew 25:41-46; 1 Corinthians 6:9-10; Galatians 5:19-21; Ephesians 5:5-6; Revelation 21:8, 22:15). It isn't because Jesus' sacrifice doesn't cover those sins. It's because if you don't truly belong to Him (weren't reborn with His Spirit and truly saved) or you denied Him and lost your eternal salvation, then you won't be part of the first resurrection or Rapture, and those sins will keep you from getting into heaven when the Judgment comes.

The following is a list of sins that are said to keep you out of the kingdom of heaven:
  • Abusive Anger or Rage (1 Corinthians 6:10; Galatians 5:20)
     
  • Covetousness, Envy, or Jealousy (Galatians 5:20-21; Ephesians 5:5)
     
  • Cowardice (Revelation 21:8) - Not general cowardice, since it is not a sin to have fear. Jesus feared going to His death on the night He was captured and asked God to release Him from that duty three times (Matthew 26:39, 26:42, 26:44 and Luke 22:42). God also allowed soldiers who had fear of battle to be released from duty (Deuteronomy 20:8).

    The cowardice that keeps you from getting into heaven is the kind that prevents you from acting righteously when needed, such as seeing someone being abused but doing nothing about it because of fear. Keep faith in God to protect and remember we "shall not fear man, for judgment is God's" (Deuteronomy 1:17) and "the one who is in [us] is greater than the one who is in the world" (1 John 4:4).
     
  • Drunkenness (1 Corinthians 6:10; Galatians 5:21)
     
  • Hate (Galatians 5:20)
     
  • Division and Keeping Factions or Sects or Inciting Strife, Discord, or Dissension (Galatians 5:20; 1 Corinthians 1:10)
     
  • Idolatry and Greed (1 Corinthians 6:9-10; Colossians 3:5; Revelation 21:8, 22:15) - Greed is listed with idolatry because Colossians 3:5 says greed is idolatry. It is covetous desire, avarice, or extreme desire to gain and hoard material things[2.900.6], like wealth and fame. This sin is also why Jesus said, "It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God" (Matthew 19:24; Mark 10:25; Luke 18:25). He was speaking about how greed would prevent rich people from entering heaven if they have to go through the Judgment. The Parable of the Rich Man and Lazarus also goes with this. See the sin of Selfishness or Neglecting the Poor, Needy, and Afflicted below.

    Idolatry is contained in first two of the Ten Commandments (Exodus 20:3-5; Deuteronomy 5:7-9). It is the worship of other gods or anything other than God, so greed amounts to worshipping material things and wealth of any kind.

    The church can also fall to idolatry when they worship saints, angels, and false-christs or imposters of the Lord, which goes with the curse of false gospels Apostle Paul stated in Galatians 1:8-9, "But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!" These curses include getting imposters of the Lord, His saints, and angels that I've talked about here and in other articles (see also Light Within).
     
  • Imprudence or Not Using Caution (Revelation 22:15) - Rushing in voice or action can bring us to sin, such as making vows we cannot keep (see Vowed Offerings... for more about vows to God[3.2.22]), marrying the wrong person, or speaking hateful words in anger.

  • Murder (Revelation 21:8, 22:15)
     
  • Lying (Revelation 21:8, 22:15)
     
  • Selfish Ambition (Galatians 5:20)
     
  • Selfishness or Neglecting the Poor, Needy, and Afflicted (Matthew 25:41-46) - In the Parable of the Rich Man and Lazarus (Luke 16:19-31), the rich man was in Hades or Hell partly because he neglected to care for sickly Lazarus, who waited for charity at the rich man's gate.

    Jesus also said people who did not feed or give Him drink when He was hungry and thirsty, or who did not invite Him in as a stranger, or who did not clothe Him when He was naked, or who did not visit Him when He was sick in prison, would go into the eternal fire of hell (Matthew 25:41-46). He meant people who treated others in that manner would not get into heaven or eternal life if they have to go through the Judgment.

    Some people think we can get generational curses of poverty because we do not tithe, but tithing is not a commandment for Christians (see Properly Handling God's Money and Our Taxes for more about tithing). However, our children and descendants could be cursed with poverty for neglecting the poor and afflicted.
     
  • Sexual Immorality (1 Corinthians 6:9-10; Galatians 5:19-21; Revelation 21:8, 22:15) - This includes fornication (sex outside of marriage), adultery, homosexuality, lesbianism, LGBT lifestyles, prostitution, and other sexual sins. See Sex and Marriage - The Plain Truth for complete details and scripture for these sins.
     
  • Thievery, Stealing, and Dishonest Gain (1 Corinthians 6:10) - Stealing is also addressed in one of the Ten Commandments (Exodus 20:15; Deuteronomy 5:19).
     
  • Unbelief or Faithlessness (Revelation 21:8) - This is atheism or unbelief in God.
     
  • Witchcraft, Black Magic, and Sorcery (1 Corinthians 6:20; Revelation 21:8, 22:15)
     
If you've lived in the above sins, then you aren't likely to get your name into the Book of Life during the Judgment. I don't know about you, but I won't rely on my acts to get me into heaven. I will resist all false gospels and guidance and hold on to the gift of grace God gave through the New Covenant by adhering to what the True Gospel says we must do - exhibit faith and loyalty to God through Christ.

We live in an age where many of the above sins are common and accepted as a part of normal life. I used to live in that secular life and belief system, so I know how the world thinks and lives. It is the wide gate or broad way that leads to destruction (Matthew 7:13). But now after many years as a Christian servant, I see the world moving even further into the sins God hates and the church has fallen to them as well.

So it's no wonder the world no longer trusts the church and after what I've seen with spiritual imposters and false guidance, I no longer simply give blind trust to preachers or spiritual teaching, even if they are accompanied by miracles and such, since the enemy can give signs and wonders in the same ways as God's angels do. Satan and his angels were all God's angels in the beginning and have the same kinds of spiritual powers.

Spiritual Imposters
The issue of imposters is a difficult one, but it is one all Christians should be aware of, so we do not fall into lies and become slaves of the enemy as I have found many people in the church have fallen to. I, too, fell into these deceptions planted by the enemy, but thank the Lord I was brought out of spiritual blindness and brainwashing, so I can help my brethren to do the same.

This spiritual blindness is a curse that goes with Apostle Paul saying anyone who preaches a gospel contrary to the one he gave above will be cursed (Galatians 1:8-9). This is a serious issue because spreading the lies of false christs and teachers gives the enemy hooks in you that will allow demons to usurp your relationship with God by them pretending to be Him in any form. I've seen them pretend to be the Holy Spirit and Christ and even use God's holy names in Hebrew and other languages.

In the many years I served the Lord, I encountered far too many people following imposters and demons by the guidance they give. Some claimed to be prophets, but they speak all kinds of nonsense in the name of the Lord, such as condemning minor amusement parks as abominations and condemning women for pursuing careers instead of families. It's even possible for a true prophet or servant of the Lord to be deceived and have these imposter demons that they speak from, "for false christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect" (Matthew 24:24; Mark 13:22).

I used to work with ministry friends who I trusted to only give true guidance direct from God, because they are led by a prophet, have many years more experience than me, and told of many miraculous signs and wonders. But over many years working with them, I found much guidance they got was not truly from God but from a false christ spirit(s) claiming to be Christ.

I believe they also got guidance from God, but it was mixed up and misconstrued or misinterpreted by the demons in their midst, and so in their preaching to follow the Lord by their guidance and methods, they spread these demons to others and aided in making us fall to idolatry by following false guidance from demons. This is much more common in the church than most believers realize. But remember, we cannot have more than one God, one Teacher, Father, Master, or Leader (Matthew 23:9-10; Matthew 6:24; Luke 16:13), so if we follow false ones, we are not truly living by the Spirit or through God as our only Teacher, Father, and Leader.

Unfortunately, you really can "receive a different spirit," different Jesus, or false-holy-spirit from a "different gospel" (2 Corinthians 11:4), since these imposters can spread easily to you just by you believing in them or their false guidance. Paul commended people who rejected these "different" spirits and gospels and "another Jesus" in 2 Corinthians 11:4, but today it is increasingly difficult to identify them and their teaching, because imposters of the Lord, His Spirit, saints, and angels and their false guidance have infiltrated a majority of the church. Not only do they use God's, saints', and angels' names to do this, but they use valid scripture, truth, and real spiritual powers to prophecy and work miracles, signs, and wonders to deceive. The enemy's deceptions are many. I will speak in more detail of this in a different document. For a short summary of ministries and churches to avoid, see Ministry Warnings.

For the True Gospel, it is important to know that preaching and living in false gospels will bring imposters into your life, such as a false holy spirit or christ that speaks to you, yet I found that if you resist and reject them as we should, they then reveal their true identity by swearing and opposing your efforts to get rid of them. They can be very hard to get rid of because of hooks they have in us, so just trying to get deliverance may fail or be temporary because the hooks remain.

The "strong man's property" (Matthew 12:29; Mark 3:27) Jesus talks about when He talks about casting out demons are these hooks, so to "bind the strong man" and get rid of those hooks, we need to reject sin the demon attaches to and reject the false beliefs and false guidance they give. Only keep truth, because truth is truth no matter who gave it, and keep the knowledge of your experiences so you can help others and remember your lessons.

God's power can deliver us from any demon, but they will come back if hooks remain, and we can end up worse off for it. Jesus talks about this in Matthew 12:43-45 and Luke 11:24-26 where a demon comes back with others even worse after being cast out of someone. They can do this because if a person continues to sin, keeps false beliefs, or even keeps infected materials related to those demons or sins, then they continue to have the hooks they need to come back. This is also why Jesus told a crippled man to, "stop sinning or something worse may happen to you" after He healed him in John 5:14.

I included infected materials above because demons can attach to physical objects used in sin, like Ouija boards, tarot cards, statues, and other things used for divination or idolatry. Stolen objects and even computers and records used to keep false guidance can be infected. The ministry I used to partner with got guidance to get rid of some of their records as well as a 3rd-person's records of false spiritual guidance in order to get deliverance. It was only after they got rid of the records that they could remove the demons. I've seen first-hand how demons can infect physical objects, like computers, and manipulate them, so I know this is true. A friend even told me about someone who tried to destroy a Ouija board in a fire and it screamed.

Being infected by these demons is a real and serious issue. I'm afraid my old ministry friends continued in false guidance and are still blinded by their demons, even after I gave them truth and scripture that contradicted their teachings.

I lamented to the Lord about this, because why should we get imposters and demons when we sincerely try to follow Him and ask only for Him? Imposter demons, like false-christs, can take over our relationship with God when we treat them as Him and their guidance as from Him. It doesn't matter if we try to speak directly to the Lord or try with all our heart to listen to His voice. If these demons are in our midst pretending to be Him, they will interfere, mislead, and misconstrue true guidance from the Lord as well as give false guidance.

Unity only at the end
Believe it or not, it is God's will that we have to deal with these imposters, and they will be in the church until the end of the age. This means division in the church and among God's people is His will. He divided Israel into two kingdoms after King Solomon became idolatrous (1 Kings 11:9-13, 11:34-36) and He broke the staffs of Favor and Union to further separate the Jews (Zechariah 11:4-14). Division among God's People can be seen today in the many different sects of Judaism and Christianity.

Jesus talked about this division until the end of the age in the Parable of the Tares (Weeds) and Wheat. God's kingdom is like the tare and wheat, because the tares are the people sowed by the enemy (Matthew 13:38-39) and both the tares and wheat are allowed to grow up together until the harvest, which is at the end of the age (Matthew 13:29-30, 13:39-40).

All this means the church and God's people will not have complete unity until the end of the age. Daniel 7:22-27 notes this in how the saints (us, the church) take possession of the kingdom after the Lord returns to defeat the last antichrist, which is part of the fourth beast of Daniel's vision in Daniel 7.

I believe the end of the age is when the Lord returns and we will be resurrected to reign with Him in the Millennial Reign (Revelation 20:4-6; Daniel 7:21-27), so I don't believe the church and God's people can come to complete unity without the Lord coming back to assert His authority and remove all the false teaching and doctrine.

Until that time, be wise in what is truly from God and what is the True Gospel. Resist and reject all false gospels and imposters of the Lord, His saints, and angels and their guidance. Gospels that teach you are saved by acts or sanctification, water baptism, rituals, or only by believing in or having a relationship with Christ are false gospels. That means many popular gospels, such as the Prosperity Gospel, and saving people through sinner's prayers are false gospels and spread demons associated with them. Likewise, gospels that teach you lose the New Covenant's salvation through acts or sin other than denying the Lord are false (see Ministry Warnings for a summary of churches and ministries to avoid and Light Within for more details about the enemy and imposters).

Confirmations of the True Gospel
Conditional Covenants - I already brought up the end of John 12 where Jesus talked about believers being condemned eternally. Another important part of that is where Jesus says about the New Covenant, "There is a judge for the one who rejects Me and does not accept My words; that very word which I spoke (the terms of the New Covenant) will condemn him at the last day. For I did not speak of My own accord, but the Father Who sent Me commanded Me what to say and how to say it. I know that His command leads to eternal life. So whatever I say is just what the Father has told Me to say" (John 12:48-50).

I bolded the statements about God telling Christ exactly how to state the New Covenant. It is important because God's conditional covenants work by promises being fulfilled or not fulfilled by their terms or conditions. In other words, we do not get the promise, like eternal salvation, if we don't fulfill the conditions or we break them. Likewise, if there are conditions that break the covenant, like for the New Covenant it is denying Christ in front of someone or not believing in Him anymore, then the covenant is broken and we lose eternal salvation.

The Old Covenant worked the same way. Leviticus 26:3-13 and Deuteronomy 7:12-15 and 28:1-14 list the blessings for obeying the commands in the Law of Moses, while Leviticus 26:14-39 and Deuteronomy 28:15-68 lists curses for breaking the Old Covenant. The chapters of Deuteronomy 6, 11, 27, and 29 through 30 also list blessings and curses for the Law of Moses.

Both the Old and New Covenants are conditional on specific terms and there are other examples in the Bible, such as where Achan and his family broke a covenant and took away God's protection in Joshua 7:1-26, and the first commandment with a promise, "honor/obey your father and mother, so your days may be prolonged and things go well" (Exodus 20:12; Deuteronomy 5:16; Matthew 15:4, 19:19; Mark 7:10, 10:19; Luke 18:20; Ephesians 6:1-3) is conditional on your treatment of your parents.

Why would God use conditional covenants? There is no arguing about whether or not you fulfilled of broke them when the conditions are clear. For the New Covenant, you either do or not not believe in Christ, you either did nor did not acknowledge Him by showing that belief in front of others, and you either did or did not deny your faith in front of others. Somebody can't "sneak" their way into being saved with the New Covenant by arguing their way in.

The conditions of the New Covenant also test us for loyalty to God and whether we truly love Him with all our mind, heart, strength, and soul. Disloyalty to Him and idolatry or worshipping other gods is one of the biggest reasons why judgment came and comes upon the Jews, Christians, and other peoples.

Since the True Gospel is a conditional covenant with terms to fulfill or break, we can see how false teachers and prophets will bring swift destruction on themselves as Peter states in 2 Peter 2:1-3, “[they] will secretly introduce destructive heresies, even denying the Master who bought them...” That refers to how they will quickly lose their eternal salvation in Christ by denying Him (Matthew 10:33; Luke 12:9; 2 Timothy 2:12; 1 John 2:23).

The Parable of Ten Virgins (Matthew 25:1-13) also confirms the True Gospel. The parable can be understood much better after you know the True Gospel and everything stated here. Half of the virgins were wise and had enough oil to wait for the Bridegroom's (the Lord's) return, but the foolish ones did not bring a flask of oil with them. So when the Lord returned, the unwise virgins were shut out of the wedding feast and the Lord said, "Truly, I say to you, I do not know you" (Matthew 25:12).

The Lord didn't know the foolish virgins because they did not truly belong to Him. They were betrothed or in that state of belief in Jesus I mentioned above, but did not yet confess their belief or they denied the Lord, which means they did not fulfill the New Covenant or broke its terms and so lost their guaranteed place in the Book of Life.

The oil flasks that the wise virgins brought with them symbolize the Holy Spirit being reborn in them when we are truly saved into God's kingdom. Remember Jesus said that rebirth is necessary in John 3:3-8. This holy lamp oil is a miracle that never runs out, like the oil used to rededicate God's temple for which Hanukkah is celebrated. God's miracle of renewal to dedicate our bodies as temples for Him by the New Covenant is like Hanukkah's miracle of re-dedication.

The Jews only had one day of oil for the required eights days of dedicating the temple, but they lit the menorah anyways, and God miraculously renewed the oil so the lamps burned the whole eight days. The Holy Spirit in our reborn spirits is the limitless holy oil we need for us to be truly dedicated or belong to the Lord and is one thing we need to be part of the wedding feast when He returns. Remember, Paul said if we do not have the Spirit then we do not belong to Christ (Romans 8:9).

The unwise virgins, though, were shut out, like Peter would have been, if he never got reinstated into the kingdom and kept from denying the Lord again. They would face the Judgment at the second resurrection of the dead, and so be in the place where "there will be weeping and gnashing of teeth," (Matthew 8:12, 13:41-42, 24:51; Luke 13:28; related Matthew 13:47-50, 22:13, 24:42-51, 25:14-30), because they were not truly saved and missed being part of the first resurrection or Rapture - the Lord did not know them, like the unwise virgins.

Other places where Jesus talks about believers being shut out of the kingdom are Matthew 7:21-23 and Luke 13:22-30. We know these are Christian believers because they say, "Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?" (Matthew 7:22) and "We ate and drank in Your presence [referring to taking communion], and You taught in our streets" (Luke 13:26). However, the Lord responds to them like He did to the unwise virgins, "I never knew you; depart from Me, you who practice lawlessness" (Matthew 7:23) and "I tell you, I do not know where you are from; depart from Me, all you evildoers" (Luke 13:27).

Jesus' last two responses add to the response He gave the unwise virgins. We see the believers were shut out because they were lawless or evildoers, however, we know that sin in general does not take away our eternal salvation in Christ. "Lawlessness and evil" must refer to something more specific, and if you've kept track of how we get and lose salvation by the New Covenant, you'll come to the conclusion that these believers must have denied the Lord or were never saved in the first place by making a confession of belief and being reborn. Jesus said, "I never knew you," so it implies never belonging to Him. Being "lawless" or "evil" in this context refers to never fulfilling or to breaking the New Covenant's terms for eternal salvation, which means they never acknowledged or confessed their belief in Christ to someone and/or they denied their affiliation with Christ.

Jesus also notes the original people of God, the Jews, will be shut out of the kingdom in the next life if they didn't believe in Him when He said, "but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth" (Matthew 8:11-12).

Furthermore, I believe that scripture is talking about God's wedding banquet, since the "outer darkness" is also where God's wedding guests are thrown out into if they do not have the right clothes on (Matthew 22:11-13). Scripture also does not note more than one banquet when a feast in heaven is spoken of (Isaiah 25:6; Matthew 8:11, 22:1-14, 25:10; Luke 12:35-48, 13:28-29).

I believe the outer darkness is also where the "evil slave" of Matthew 24:48-51 is thrown. This place where there is weeping and gnashing of teeth doesn't mean they are shut out of heaven forever[3.1.54], but that they are excluded from certain things and roles, like the wedding banquet, because of their sin or acts, or did not get salvation by the New Covenant and need to go through the Judgment.

These people represent unrighteous believers and are the vessels or articles in God's house having dishonor if they ultimately get into the kingdom of heaven (2 Timothy 2:20)[3.1.64]. They may be saved by the New Covenant or were righteous enough to pass the Judgment, but their sins discredit them so they don't have the wedding clothes needed for the wedding banquet and other roles in the next life. We know this because the wedding clothes symbolize righteous acts[3.1.50] from Revelation 19:8, "for the fine linen [of the Bride] is the righteous acts of the saints."

For the Jews or "sons of the kingdom" in Matthew 8:12, they would have needed the righteous act of confessing belief in Christ to get their wedding clothes, like the wise virgins represent being truly saved by the New Covenant; they were automatically admitted into the wedding feast (Matthew 25:10).

However, we also know its possible to be ejected or excluded from the wedding banquet from Matthew 22:11-13, when the King examines the guests. The guests who are thrown out because they don't have wedding clothes represent people in the church who had certain types of sin, like the "evil slave" of Matthew 24:48-51. They were invited because the last group invited were "both evil and good" (Matthew 22:10), referring to everyone evangelized into the modern church. I believe the first two groups invited to the wedding banquet but rejected it were, respectively, the Jews and the older established church who follow the wrong doctrines and gospels (Matthew 22:3-6).

Be as the wise virgins and make sure you truly are reborn with God and never deny Him. Also keep from sin that would make you a vessel of dishonor, so you aren't ejected from the wedding feast and excluded from things in the next life. That requires knowledge and wisdom, which is what I believe the wise virgins told the others to go buy in Matthew 25:9 when they said, "go buy oil from the dealers" - the knowledge of how to be truly saved as told here and live righteously, which I started talking about in this document.

The Parables of Talents and Minas
Another way to be righteous and not be cast into the outer darkness is to share the Godly wisdom or truth you are given. This goes with the Parable of the Talents (Matthew 25:14-30; a talent was about 300 years wages7), and its parallel the Parable of the Ten Minas or Parable of Money Usage (Luke 19:11-27; there were 60 minas in a talent, so a mina was about 5 years wages7). In the Parable of Talents, a master gives three slaves, five, two, and one talent, respectively (Matthew 25:14-30)., while in the Parable of Ten Minas, he gives each slave one mina.

The first two slaves in the first parable promptly trade with their talents and get back an equal amount. This refers to God giving his servants wisdom to share and when they do, they also get wisdom they didn't have before from those they shared with, especially from other servants of the Lord. The first two slaves in the Parable of Minas also get a return on their money.

The last slave mentioned in both parables, though, hid what he was given, because he was afraid and knew the master was a stern man, reaping where he did not sow and gathering where he scattered no seed (Matthew 25:24-25; Luke 19:21-22). This angered the master who told him, "You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest." Then the master threw one slave into the outer darkness and the other was killed (Matthew 25:26-30; Luke 19:22-27).

The last slaves represent God's servant who doesn't share the wisdom He gave. He should have at least "put it in the bank," to get interest on it. This refers to giving the wisdom to anybody that could use it, because when we share Godly wisdom, it can benefit them and be used by God for what He wishes. However, the servant is called lazy and wicked, so he doesn't want to put in the effort to share or use what he was given.

The money for these slaves was taken away and given to the first slave in both parables who got the best returns (Matthew 25:28; Luke 19:24). Then the master says, "For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away" (Matthew 25:29; Luke 19:26; also Mark 4:25). This refers to God giving more to people who did well with what they got, especially their spiritual guidance, Godly wisdom, or truth, but for the "one who does not have," even their wisdom or truth from God will be taken, so failing to use the truth and Godly wisdom you learn can make you forget or leave it behind.

These parables also go with the word "talent" meaning skill or ability, which originates from the Greek "talentum"[6.6.2], the same word used in the original Greek manuscripts for the Parable of the Talents. God gives us skills and abilities that can be used for His purposes, and if we don't to use our talents, such as in speech, writing, music, art, etc., it prevents God's effectiveness in whatever He is trying to accomplish with us.

The part in these parables about the master reaping and gathering where he did not sow goes back to the Parable of the Tares and Wheat. It refers to God using and saving even people that the enemy sows, because they can still give truth that will benefit others and in the process they may be saved as well. Jesus referred to those people He didn't sow but were saved as His "other sheep, not of this fold, sheep pen, or house" in John 10:16, and their shepherds as those who did not go into the flock through Him (John 10:1-13).

These people sown by the enemy can also be used for purposes that God wills, as He has done throughout history in the church and world, such as the Catholics to convert and displace pagan societies and the Assyrians and Babylonians to conquer other nations, including Israel, for their sins.

Continue to evaluate closely and mature
However, we must be careful with information planted by the enemy. I noted in the beginning that I've seen a lot of false teaching and bad influences in the church. Some of it can be very harmful and spread demons, so we need to evaluate things carefully and determine if we really got something from God to share before running with it. The world is over saturated with lies and misinformation in our Internet age, and if we just assume it is all good information and run with it, it will come back to haunt us when the bad information makes it so we can't pick out the good from the bad.

Plus, spreading lies about some things can bring curses. So be respectful of the True Gospel. Understand it and teach it correctly, because you can be cursed for teaching and following false ones. Why would God allow us to be cursed with imposters if teaching the gospel correctly did not matter? He tests us and wants us to give appropriate respect to what is sacred, so spreading lies about how we are saved was made a sin that demons attach to.

May you be blessed by the knowledge in this document and continually be perfected into God's image in HaMashiach Yehoshua - Christ Jesus. Amen.

References 7/27/2019 7:49 PM

References can be found on the Master Reference List.



3rd Compass -> Group News and Articles -> The True Gospel and Imposters


 


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